Category Archives: Issues

NZ destination for sex slaves, US report reveals

Fri, 06 Jun 2008 6:41a.m

The United States has released its yearly global report on human trafficking what it calls modern slavery.

It contains some strong words on New Zealand’s legalised prostitution system. 

 

But what is more alarming is that we have become a ‘destination country’ for the trafficking of women for sex from Malaysia, Hong Kong and China.

Someone who knows this only too well is Lyn Mayson from ECPAT, a group which tries to eliminate child prostitution, child pornography and the trafficking of children for sexual purposes.

 

click NZ destination for sex slaves, US report reveals for link to video clip

 

Sarah Palin – the woman from nowhere (or so says the Economist)

Sarah Palin - the Woman from Nowhere?Lexington

The woman from nowhere
Sep 4th 2008
From The Economist print edition

John McCain’s choice of running-mate raises serious questions about his judgment

Illustration by KAL
THE most audacious move of the race so far is also, potentially, the most self-destructive. John McCain’s choice of Sarah Palin as his running-mate has set the political atmosphere alight with both enthusiasm and dismay.

Mr McCain has based his campaign on the idea that this is a dangerous world—and that Barack Obama is too inexperienced to deal with it. He has also acknowledged that his advanced age—he celebrated his 72nd birthday on August 29th—makes his choice of vice-president unusually important. Now he has chosen as his running mate, on the basis of the most cursory vetting, a first-term governor of Alaska.

The reaction from inside the conservative cocoon was at first ecstatic. Conservatives argued that Mrs Palin embodies the “real America”—a moose-hunting hockey mum, married to an oil-worker, who has risen from the local parent-teacher association to governing the geographically largest state in the Union. They praise her as a McCain-style reformer who has taken on her state’s Republican establishment and has a staunch pro-life record (her fifth child has Down’s syndrome). Who better to harpoon the baby-murdering elitists who run the Democratic Party?

Mrs Palin was greeted like the reincarnation of Ronald Reagan by the delegates, furious at her mauling at the hands of the “liberal media”. And she delivered a tub-thumping speech, underlining her record as a reforming governor and advocate of more oil-drilling, and warning her enemies not to underestimate her (“the difference between a hockey mum and a pitbull—lipstick”). But once the cheering and the chanting had died down, serious questions remained.

The political calculations behind Mr McCain’s choice hardly look robust. Mrs Palin is not quite the pork-busting reformer that her supporters claim. She may have become famous as the governor who finally killed the infamous “bridge to nowhere”—the $220m bridge to the sparsely inhabited island of Gravina, Alaska. But she was in favour of the bridge before she was against it (and told local residents that they weren’t “nowhere to her”). As mayor of Wasilla, a metropolis of 9,000 people, she initiated annual trips to Washington, DC, to ask for more earmarks from the state’s congressional delegation, and employed Washington lobbyists to press for more funds for her town.

Nor is Mrs Palin well placed to win over the moderate and independent voters who hold the keys to the White House. Mr McCain’s main political problem is not energising his base; he enjoys more support among Republicans than Mr Obama does among Democrats. His problem is reaching out to swing voters at a time when the number of self-identified Republicans is up to ten points lower than the number of self-identified Democrats. Mr McCain needs to attract roughly 55% of independents and 15% of Democrats to win the election. But it is hard to see how a woman who supports the teaching of creationism rather than contraception, and who is soon to become a 44-year-old grandmother, helps him with soccer moms in the Philadelphia suburbs. A Rasmussen poll found that the Palin pick made 31% of undecided voters less likely to plump for Mr McCain and only 6% more likely.

The moose in the room, of course, is her lack of experience. When Geraldine Ferraro was picked as Walter Mondale’s running-mate, she had served in the House for three terms. Even the hapless Dan Quayle, George Bush senior’s sidekick, had served in the House and Senate for 12 years. Mrs Palin, who has been the governor of a state with a population of 670,000 for less than two years, is the most inexperienced candidate for a mainstream party in modern history.

Inexperienced and Bush-level incurious. She has no record of interest in foreign policy, let alone expertise. She once told an Alaskan magazine: “I’ve been so focused on state government; I haven’t really focused much on the war in Iraq.” She obtained an American passport only last summer to visit Alaskan troops in Germany and Kuwait. This not only blunts Mr McCain’s most powerful criticism of Mr Obama. It also raises serious questions about the way he makes decisions.

Vetted for 15 minutes
Mr McCain had met Mrs Palin only once, for a 15-minute chat at the National Governors’ Association meeting, before summoning her to his ranch for her final interview. The New York Times claims that his team arrived in Alaska only on August 28th, a day before the announcement. As a result, his advisers seem to have been gobsmacked by the Palin show that is now playing on the national stage. She has links to the wacky Alaska Independence Party, which wants to secede from the Union. She is on record disagreeing with Mr McCain on global warming, among other issues. The contrast with Mr Obama’s choice of the highly experienced and much-vetted Joe Biden is striking.

Mr McCain’s appointment also raises more general worries about the Republican Party’s fitness for government. Up until the middle of last week Mr McCain was still considering two other candidates whom he has known for decades: Joe Lieberman, a veteran senator, independent Democrat and Iraq war hawk, and Tom Ridge, a former governor of Pennsylvania (a swing state with 21 Electoral College votes) and the first secretary of homeland security. Mr McCain reluctantly rejected both men because their pro-choice views are anathema to the Christian right.

The Palin appointment is yet more proof of the way that abortion still distorts American politics. This is as true on the left as on the right. But the Republicans seem to have gone furthest in subordinating considerations of competence and merit to pro-life purity. One of the biggest problems with the Bush administration is that it appointed so many incompetents because they were sound on Roe v Wade. Mrs Palin’s elevation suggests that, far from breaking with Mr Bush, Mr McCain is repeating his mistakes.

IS SARAH PALIN A FEMINIST – JUDGE FOR YOURSELF?

[youtube]http://www.youtube.com/watch?v=JVHA0K4jw6U[/youtube]

Sarah Palin Biography
Sarah Palin Republican Convention Part I

-She is a member of Feminists for Life and pro-abstinence education
-She counts herself as a “hockey working mom”
-She speaks her mind, goes moose hunting, was an athlete AND a beauty queen, runner up Miss Alaska
-The first woman Vice Presidential Republican candidate
-The mother of a soldier

A step forward for the US of America, for women in the USA?

– Jacqui

The politics of abstinence promotion

Something that has me all fired up this week: Republican Vice President Nominee Palin and the politics of abstinence-based sex education (or the effective lack thereof)

Recent news reports of the announcement that Governor Palin’s 17 year old daughter is pregnant have generated widespread debate about Palin’s ‘family values’ and her own parenting and the possible mistakes that she may have made as a working mother that have led to the situation her daughter finds herself in.  While these deliberations are certainly worthy of this blog (including the attention paid to the fact that this 17 year old woman is ‘unwed’), I am particularly interested in bringing attention to Palin’s policies as Governor of Alaska regarding sex education.  Abstinence-based programmes draw my ire due to their ongoing ineffectiveness particularly in the light of the HIV/AIDS pandemic and the power of this ideologically-driven stance on funding and on delivery of sex education, or the lack thereof.  It is well-known, for example, that only NGOs that support abstinence-based ‘prevention’ programmes receive USAID-PEPFAR funding (the United States International Aid Agency and President’s Emergency Fund for HIV/AIDS and TB funding), as do domestic HIV/AIDS programmes in the US.  This week, the Newsweek publication published details of Palin’s views on sex education and abstinence-based programmes (see below).  I don’t think this is as simple an issue as asking that Palin ‘practices what she preaches’ as it is her daughter who is pregnant and she is an autonomous young woman.  However, her stance on sex education policy is one that brings the relationship between church and state into the lives of young people and the choices available to them.

Newsweek writes that ‘perhaps the most detailed account of Palin’s views remains her responses to a questionnaire put out in 2006 by the Alaskan arm of the conservative pro-family group The Eagle Forum. We’ve pulled the questions most relevant to family planning, but you can access the questionnaire in its entirety here.

1. Complete the sentence by checking the applicable phrases (you can check more than one).
Abortion should be:

  • Banned throughout entire pregnancy.
  • Legal to save the life of the mother.
  • Legal in case of rape and incest.
  • Legal if the baby is handicapped.
  • Legal if the baby has a genetic defect.
  • Legal in the first trimester.
  • Legal in the second trimester.
  • Legal in the third trimester.
  • Other:__________________

Sarah Palin: I am pro-life. With the exception of a doctor’s determination that the mother’s life would end if the pregnancy continued. I believe that no matter what mistakes we make as a society, we cannot condone ending an innocent’s life.

3. Will you support funding for abstinence-until-marriage education instead of for explicit sex-education programs, school-based clinics, and the distribution of contraceptives in schools?
Sarah Palin:
Yes, the explicit sex-ed programs will not find my support.

8. Do you support parental choice in the spending of state educational dollars?
Sarah Palin:
Within Alaska law, I support parents deciding what is the best education venue for their child.

12. In relationship to families, what are your top three priorities if elected governor?
Sarah Palin:
1) Creating an atmosphere where parents feel welcome to choose the venues of education for their children; 2) Preserving the definition of “marriage” as defined in our constitution, and 3) Cracking down on the things that harm family life: gangs, drug use, and infringement of our liberties including attacks on our 2nd Amendment rights.

 

Editor’s Note: This item originally reported that Palin’s public-health division had decided to submit an application for a federally-funded program to promote abstinence from sexual activity. Subsequent reporting revealed that the division had decided otherwise.Newsweek http://blog.newsweek.com/blogs/stumper/archive/2008/09/01/palin-s-record-on-family-issues.aspx

Second Place Citizens: Susan Faludi at the US Democratic Convention


Second-Place Citizens
By SUSAN FALUDI
Published: The New York Times, August 25, 2008
San Francisco

MUCH has been made of the timing of Hillary Clinton’s speech before the Democratic National Convention tonight, coming as it does on the 88th anniversary of women’s suffrage. Convention organizers are taking advantage of this coincidence of the calendar — the 19th Amendment was certified on Aug. 26, 1920 — to pay homage to the women’s vote in particular and women’s progress in general. By such tributes, they are slathering some sweet icing on a bitter cake. But many of Mrs. Clinton’s supporters are unlikely to be partaking. They regard their candidate’s cameo as a consolation prize. And they are not consoled.

“I see this nation differently than I did 10 months ago,” reads a typical posting on a Web site devoted to Clintonista discontent. “That this travesty was committed by the Democratic Party has forever changed my approach to politics.” In scores of Internet forums and the conclaves of protest groups, those sentiments are echoed, as Clinton supporters speak over and over of feeling heartbroken and disillusioned, of being cheated and betrayed.

In one poll, 40 percent of Mrs. Clinton’s constituency expressed dissatisfaction; in another, more than a quarter favored the clear insanity of voicing their feminist protest by voting for John McCain. “This is not the usual reaction to an election loss,” said Diane Mantouvalos, the founder of JustSayNoDeal.com, a clearinghouse for the pro-Clinton organizations. “I know that is the way it is being spun, but it’s not prototypical. Anyone who doesn’t take time to analyze it will do so at their own peril.”

The despondency of Mrs. Clinton’s supporters — or their “vitriolic” and “rabid” wrath, as the punditry prefers to put it — has been the subject of perplexed and often irritable news media speculation. Why don’t these dead-enders get over it already and exit stage right?

Shouldn’t they be celebrating, not protesting? After all, Hillary Clinton’s campaign made unprecedented strides. She garnered 18 million-plus votes, and proved by her solid showing that a woman could indeed be a viable candidate for the nation’s highest office. She didn’t get the gold, but in this case isn’t a silver a significant triumph?

Many Clinton supporters say no, and to understand their gloom, one has to take into account the legacy of American women’s political struggle, in which long yearned for transformational change always gives way before a chorus of “not now” and “wait your turn,” and in which every victory turns out to be partial or pyrrhic. Indeed, the greatest example of this is the victory being celebrated tonight: the passage of women’s suffrage. The 1920 benchmark commemorated as women’s hour of glory was experienced in its era as something more complex, and darker.

Suffrage was, like Hillary Clinton’s candidacy, not merely a cause in itself, but a symbolic rallying point, a color guard for a regiment of other ideas. But while the color guard was ushered into the palace of American law, its retinue was turned away.

In the years after the ratification of suffrage, the anticipated women’s voting bloc failed to emerge, progressive legislation championed by the women’s movement was largely thwarted, female politicians made only minor inroads into elected office, and women’s advocacy groups found themselves at loggerheads. “It was clear,” said the 1920s sociologist and reformer Sophonisba Breckinridge, “that the winter of discontent in politics had come for women.”

That discontent was apparent in a multitude of letters, speeches and articles. “The American woman’s movement, and her interest in great moral and social questions, is splintered into a hundred fragments under as many warring leaders,” despaired Frances Kellor, a women’s advocate.

“The feminist movement is dying of partial victory and inanition,” lamented Lillian Symes, a feminist journalist.

“Where for years there had been purpose consecrated to an immortal principle,” observed the suffrage leader Carrie Chapman Catt, her compatriots felt now only “a vacancy.”

Even Florence Kelley, the tenacious progressive reformer, concluded, “Keeping the light on is probably the best contribution that we can make where there is now Stygian darkness.”

The grail of female franchise yielded little meaningful progress in the years to follow. Two-thirds of the few women who served in Congress in the 1920s were filling the shoes of their dead husbands, and most of them failed to win re-election. The one woman to ascend to the United States Senate had a notably brief career: in 1922, Rebecca Felton, 87, was appointed to warm the seat for a newly elected male senator until he could be sworn in. Her term lasted a day.

Within the political establishment, women could exact little change, and the parties gave scant support to female politicians. In 1920, Emily Newell Blair, the Democratic vice chairwoman, noted that the roster of women serving on national party committees looked like a “Who’s Who” of American women; by 1929, they’d been shown the door and replaced with the compliant. The suffragist Anne Martin bitterly remarked that women in politics were “exactly where men political leaders wanted them: bound, gagged, divided and delivered to the Republican and Democratic Parties.”

Male politicians offered a few sops to feminists: a “maternity and infancy” bill to educate expectant mothers, a law permitting women who married foreigners to remain American citizens, and financing for the first federal prison for women. But by the mid ’20s, Congress had quit feigning interest, and women’s concerns received a cold shoulder. In 1929, the maternity education bill was killed.

Meanwhile, male cultural guardians were giving vent to what Symes termed “the new masculinism” — diatribes against the “effeminization” that had supposedly been unleashed on the American arts. The news media proclaimed feminism a dead letter and showcased young women who preferred gin parties to political caucuses.

During the presidential race of 1924, newspapers ran headlines like “Woman Suffrage Declared a Failure.” “Ex-feminists” proclaimed their boredom with “feminist pother” and their enthusiasm for cosmetics, shopping and matrimony. The daughters of the suffrage generation were so beyond the “zealotry” of their elders, Harper’s declared in its 1927 article “Feminist — New Style,” that they could only pity those ranting women who were “still throwing hand grenades” and making an issue of “little things.”

Those “little things” included employment equity, as a steady increase in the proportion of women in the labor force ground to a halt and stagnated throughout the ’20s. Women barely improved their representation in male professions; the number of female doctors actually declined.

“The feminist crash of the ’20s came as a painful shock, so painful that it took history several decades to face up to it,” the literary critic Elaine Showalter wrote in 1978. Facing it now is like peering into a painful mirror. For all the talk of Hillary Clinton’s “breakthrough” candidacy and other recent successes for women, progress on important fronts has stalled.

Today, the United States ranks 22nd among the 30 developed nations in its proportion of female federal lawmakers. The proportion of female state legislators has been stuck in the low 20 percent range for 15 years; women’s share of state elective executive offices has fallen consistently since 2000, and is now under 25 percent. The American political pipeline is 86 percent male.

Women’s real annual earnings have fallen for the last four years. Progress in narrowing the wage gap between men and women has slowed considerably since 1990, yet last year the Supreme Court established onerous restrictions on women’s ability to sue for pay discrimination. The salaries of women in managerial positions are on average lower today than in 1983.

Women’s numbers are stalled or falling in fields ranging from executive management to journalism, from computer science to the directing of major motion pictures. The 20 top occupations of women last year were the same as half a century ago: secretary, nurse, grade school teacher, sales clerk, maid, hairdresser, cook and so on. And just as Congress cut funds in 1929 for maternity education, it recently slashed child support enforcement by 20 percent, a decision expected to leave billions of dollars owed to mothers and their children uncollected.

Again, male politicians and pundits indulge in outbursts of “new masculinist” misogyny (witness Mrs. Clinton’s campaign coverage). Again, the news media showcase young women’s “feminist — new style” pseudo-liberation — the flapper is now a girl-gone-wild. Again, many daughters of a feminist generation seem pleased to proclaim themselves so “beyond gender” that they don’t need a female president.

As it turns out, they won’t have one. But they will still have all the abiding inequalities that Hillary Clinton, especially in defeat, symbolized. Without a coalescing cause to focus their forces, how will women fight a foe that remains insidious, amorphous, relentless and pervasive?

“I am sorry for you young women who have to carry on the work in the next 10 years, for suffrage was a symbol, and you have lost your symbol,” the suffragist Anna Howard Shaw said in 1920. “There is nothing for women to rally around.” As they rally around their candidate tonight, Mrs. Clinton’s supporters will have to decide if they are mollified — or even more aggrieved — by the history she evokes.

Susan Faludi is the author, most recently, of “The Terror Dream: Myth and Misogyny in an Insecure America.”

Gender norms for teenage girls?

Hello All

The day of Auckland’s “‘Boobs’ on bikes” parade, this article arrived in my inbox and relates well to a discussion that came up at the beginning of last week’s Women in Politics morning tea with R. and also to the ‘post-feminist’ debate.

What do you think about the idea of such activities as teenage bikini car washes necessitating social agency action?

Cheers
Anita.

It’s Summer: Time to Clean Up the Bikini Car Wash By Kimberly Gadette – WeNews commentator

Underage, underdressed girls’ fundraising activities are more than merely tolerated. They seem to be fully sanctioned by the parents. Kimberly Gadette says that if this is the charity that begins at home, perhaps it’s time to call in child services.

Full Story:

http://www.womensenews.org/article.cfm?aid=3710

Postfeminism? Is Feminism Irrelevant today – Noelle McCarthy writes

Noelle McCarthy: Press your shirt dear? Pass me the irony …

Do you consider yourself a feminist? Noelle McCarthy believes very few women in her generation (30s) do.

5:00AM Saturday August 09, 2008
By Noelle McCarthy

My hairdresser asked me last week if I was a feminist. I was flummoxed.

I am used to random questions from my hairdresser; she is a singular person with an unusual capacity for lateral thinking. And yet, on this occasion I found myself stuck for an answer.

Ten years ago, a teenage me would have railed at her. A feminist! Of course I’m a feminist, I’d have bellowed in my most unladylike baritone, and flung an Ani Di Franco CD at her for having the temerity to even ask the question.

Heading into my twenties, head full of Adrianne Rich poems and bons mots from de Beauvoir, my feminist credentials were as firmly established as my penchant for black velvet swing-coats and Rimmel Black Cherry lipstick. And yet, how we change.

A decade on and it is far harder to say whether the term still has any meaning at all for my generation, or whether it has simply been subsumed into the morass of labels and -isms that reek of days gone by.

In our post-modern era of fractured texts, virtual realities and multiple layers of meaning, the idea of having only one system, one theory through which one sees the world, is impossibly old fashioned, quaint even. Feminism, Bolshevism, pacifism, post-structuralism, dadaism. “Ism”s belong to a more innocent time, when people had the luxury (or the misfortune) to see things only one way.

We live – as we are constantly reminded by everyone from Paris Hilton to Barack Obama – in an age of irony. Irony is the most important filter in the way we see, and talk about, our world.

It’s the reason John McCain can use a video of Paris to take a pot shot at Obama, and Paris can use a video of herself to take a pot shot at McCain. Parody, satire, self-reflexiveness. If I ever was a feminist, all of these things mean I can’t be one any more.

Twenty years ago, or even 10, a sentence like the last one would have been enough to ensure a predictable deluge of what is euphemistically referred to as feedback.

The denial of feminism used to be a fairly dependable kick-start for a nicely rabid debate. And in between the “how dare yous” and the “good on yous” would have been many expressions of valid opinion on the issue. Because it was an issue that people – men as well as women – cared about. And now, I’ll be surprised if there are any at all.

How many women of my generation would consider themselves feminists? Very few, I’d wager. It’s a hopelessly dated term, and also, really, a given. Most of the women I know work, talk, and live in a state of equality with men.

They’re paid as much, or more, and are just as ambitious, if not more. If single, they’re likely to pursue exactly the sorts of sexual relationships that suit them, and ensure their own financial independence, rather than bet on Prince Charming ponying up when the time comes.

If they’re married or attached, they’re less likely to assume the traditional carer roles in the household, and more likely to share childcare duties in order to have a family and a career. This isn’t a state of affairs that is endlessly pontificated on, or even discussed in anything beyond a cursory manner. Really, we just take it for granted and get on with it.

Anything else is just navel gazing, and we’re far too busy lorrying back the pinot gris, blowing our disposable income and enjoying equally disposable love affairs to have too much time for that.

The equality enjoyed by women of my generation, and of the generations on either side of it, is a legacy of hundreds of years of thankless, fruitless-seeming juggling, grafting and struggling by all the women who came before us, and yet it is harder now than ever to identify with women’s liberation as a movement.

Why? Because it is an artefact, because it has ceased to be contemporary and vital and real. That’s not to say women aren’t still struggling. The statistics don’t lie; the lowest-paid workers in the world are women, the mothers and the daughters and the sisters who are still bearing the brunt of subsistence-level agriculture all over the world.

It is the women who work in sweatshops and the women who harvest the crops and the women who are trying to feed families in Sierra Leone.

But improving the lot of women like that is a question of global economics, rather than feminist dogma in action. Raising their consciousness and imbuing them with ideas of sisterhood are not the answer to the question of whether the developing world is owed a fair price for its labour.

I realise the iniquities and indignities that have been visited on my gender from the first witch ducking to headlines calling Britney fat. I know we live in an unfair world; it’s the reason why, no matter how much money I earn, or how important my job, I won’t ever feel comfortable asking a man out or splitting the bill on a date. Does that make me anti-feminist, or just confused and contemporary?

A retro-style Lady? And what the hell is a Rules Girl anyway? The post-Sex and the City generation can be forgiven for being confused about what exactly constitutes an evolved woman; we’re told she can have it all, but all she really needs are the two “Ls” – labels and love.

I don’t remember there being much about Vuitton in The Second Sex, but de Beauvoir’s arrangement with Sartre was certainly a very modern sort of love. Alas history doesn’t recall if he called her by Wednesday for a Saturday night date, so we don’t know if she followed The Rules on that one or not.

De Beauvoir being de Beauvoir, I suspect she would have done exactly whatever the hell she wanted, which is really the only true feminist template those who wish to honour her legacy should be aiming to follow. That, despite what Andrea Dworkin or Germaine Greer would have you believe, is really all there is to it.

The legacy of feminism is freedom to choose, and it is that freedom that remains important and worth celebrating even though the term itself has gone the way of key-parties, macrame and fondue.

Should Australia and New Zealand Law Allow Polygamy?

Many new immigrants come from polygamous countries where the penalty for adultery is severe. Allowing polygamous marriage could protect both women and men in the groups. What do you think? Read the arguments in the news article below….

Australia – Polygamous Marriages: Multiple Reactions
By Neena Bhandari

Sydney (Women’s Feature Service) – Aamina was 27 when she married Ayoub to become his second wife in Tripoli, Lebanon. While Aamina viewed her marriage as something that fate had ordained, the family’s decision to migrate to Australia meant that Ayoub had to divorce his first wife, as polygamous marriages are not legally recognised in Australia.

Like Ayoub, who ensured that his first wife was sponsored to Australia by their son, there are Muslim men from countries such as Egypt, Jordan and Sudan, who have migrated with more than one wife, but their multiple marriages don’t have the legal sanction in their adopted country.

The issue of polygamous marriages is causing a furore in the country with the government categorically stating that polygamy shall remain forbidden. However, some Muslim leaders argue that such marriages exist and should be recognised on cultural and religious grounds to protect the rights of women.

Recently, two senior leaders of the Islamic community in Sydney called on the government to recognise polygamous marriages, or men marrying more than one woman, in order to protect the rights of women in such marriages.

One of the most vocal advocators of changing the Australian law to accommodate the multiple marriages is Keysar Trad, the president of the Islamic Friendship Association of Australia, who grew up in a home with a mother and stepmother. “There was nothing out of the ordinary in our extended family. My mother and my stepmother were best of friends. Even though a polygamous marriage was not the norm, the Lebanese society even in the 1960s was very open-minded,” recalls Trad.

“My father’s first wife was ill and could not look after their five children when he married my mother. For the children my mother was a godsend and they addressed her as ‘khaala’, or maternal aunt, and made her feel tremendously appreciated and respected,” he says, “It’s a solution that our faith offers to social problems.”

As marriages in the 21st century go beyond the traditional to encompass de facto relationships and recognition of gay and lesbian alliances, some are arguing for polygamous marriages to be protected and granted equal rights under the law.

According to Sheikh Khalil Chami of the Islamic Welfare Centre in Sydney’s Lakemba suburb, polygamous marriages, although illegal, exist in Australia. He reveals that he has been asked almost weekly to conduct polygamous religious ceremonies. But while he refuses, he knows there are ‘imams’ (clerics) who do not.

Those seeking legalisation of polygamy cite that in traditional indigenous Aboriginal communities in Australia’s Northern Territory, unofficially, such marriages exist and that these relationships are even recognised when the government grants welfare benefits.

In fact, in February this year, the United Kingdom ruled that it would grant welfare benefits to all spouses in a polygamous marriage, if the marriages had taken place in countries where polygamy is legal. Nearly 1,000 men are said to be living legally with multiple wives in Britain.

Polygamy is also common in Indonesia, but remains a controversial lifestyle choice. In the United States, polygamous sects such as the Mormons and practicing polygamists have conflicts with the law constantly.

“For religious men, polygamy essentially protects them from committing adultery. Adultery in Islam is strictly prohibited. If a man decides to have a sexual relationship with another woman, he has to marry her. In countries like Saudi Arabia, where polygamy is legalised, adultery or extra marital affair is rare,” says Faten Dana, 45, President, Muslim Welfare Association of Australia.

“In Australia, one of the benefits of legalising polygamous marriages would be that men would openly talk about their relationships rather than under the garb of secrecy. Making these relationships formal will also grant the women and children in such relationships certain rights as men would have obligations and responsibilities towards them,” says Dana, who migrated to Australia from Lebanon 19 years ago.

In 2006, there were 114,222 registered marriages, but there is no figure for polygamous marriages. The author of ‘Islam: Its Law and Society’, Jamila Hussain says, “The origin of polygamy dates back to the early days of Islam, to the battle of Uhud, when many men were killed. Men marrying more than one woman was a social welfare measure, ensuring that widows and fatherless children were looked after, as during those days there was no government social support system.”

Citing similar situations that still exist, Hussain explains, “If we look at the massacres of men in Srebernica and Bosnia, polygamy can be justified on the grounds of providing material and emotional support for the women left behind. However, polygamy is and was never meant to be an excuse for men to indulge their sexual fantasies. Some men over the years have abused this right and maintained harems, but that doesn’t affect the original rule which imposes a restriction of a maximum of four wives to be treated equally.”

Hussain further adds, “In Australia there is a great deal of hypocrisy. The government recognises de facto relationships as legal. According to some estimates, as many as 75 per cent Australians are living in de facto relationships, which has become normal and acceptable. Even married men may be living in de facto relationships and, in some cases, in more than one de facto relationship. These are perfectly legal – no fuss. There is also a push for homosexual relationships to be legalised. But there is an outcry if Muslims want to marry more than once.”

“A polygamous marriage is like any other marriage with trials and tribulations. It is not always a burden for women. In the current scenario, given the rise of HIV and STDs, in any sexual relationship one must tread with caution,” says Hussain, a lecturer in Islamic Law at the University of Technology, Sydney.

The Qur’an allows Muslim men to have four wives as long as they can support and treat them equally. However, evidence shows that polygamous men cannot always adequately and equitably feed, shelter, educate, and emotionally cherish all their spouses and dependents.

The Australian Muslim population, at 340,400 or 1.7 per cent of the total population, is noteworthy for its diversity in terms of ethnicity, national origins, language, and class and not all in the community want polygamy to be sanctioned by law. The National Imams Council says, “As Australian Muslims we recognise that the Marriage Act 1961 prohibits polygamy and we are not proposing any changes to this law.”

The government is in no mood to take a liberal view on the issue. Australia’s Attorney-General Robert McClelland says, “There is absolutely no way that the government will be recognising polygamist relationships. They are unlawful and they will remain as such. Under Australian law, marriage is defined as the union of a man and a woman to the exclusion of all others. Polygamous marriage necessarily offends this definition.”

But what do the ordinary Muslim women have to say on this issue. Safiya Husain, 75, who migrated to Australia in 1981, feels polygamous marriages are not in the interest of women and children. She says, “In the times we live today, no man can treat all his wives equally. The women in such relationships can never be happy. The worst affected are the children.”

Silma Ihram, an Anglo-Australian convert to Islam and one of the pioneers of Muslim education in Australia, believes most women are smart, educated, financially independent and don’t want such relationships.

Courtesy: Women’s Feature Service

AUGUST/OCTOBER 2008, FEMINIST POLITICAL DEBATE

For anyone that may be interested – in some political discussion.  I’m a Committee/Board Member for ALba – I have been organising with my Committee, various events for 2008.

We have just organised for MP Lousisa Wall – to come and speak to the group (in August), she will sharing about her journey to becoming MP, etc…

 I’ve been interested in some politcial debates.  I love political discussions!!!  My Committee are organising (October) for various members of the different Parties, to come and have a discussion.  Sue Bradford, has just confirmed her attendence, as well as two from the Maori Party.  We are yet to finalise details, and this will be up-dated on our website.

 Alba is an Auckland (women’s only group).  I’m a heterosexual women…..but this group, are predominately lesbian women.  However, not inclusive of this – as I’m on the Committee.  Gay-friendly attitude is vital.  ALba support a strong networking of business enterprise and encouraging women in various professions, to reach their full-potential.  I’m involved with ALba, as I believe in its vision and find that hearing the various women political speakers (and other successful women speakers), are encouraging – from a feminist point of view.  We can learn key points, from hearing about (ie) their journey into Parliament and experiences.  Or the sacrifices made along the way, in achievement of their goals.  I look forward to hearing Sue Bradford speak.

 Cost is $5 for members or $10 for non-members.  This just covers our costs with payment to speakers, advertising, venue expenses and catering, etc…. 

Cheers,

Cherie (student)